UNLV Marjorie Barrick Museum of Art
Las Vegas, Nevada
We believe everyone deserves access to art that challenges our understanding of the present and inspires us to create a future that makes space for us all.
MessagePeter Morin (b. 1977, Tahltan First Nation, born in Prince George, Canada; based in Toronto)
"Fire, Sacred Fire" 2021
Digital media (11:51 min.)
Courtesy of the artist
The last time I saw Peter Morin in person he handed me a small animal hide rattle and instructed me to make some noise. What can be accomplished by shaking a rattle and shouting? How about undoing the effects of hundreds of years of colonial violence? The venue for the rattle shaking was the Vancouver Art Gallery, a former provincial courthouse that oversaw laws that disenfranchised Indigenous peoples, Black folks, Asian folks, Queer folks, and women, and criminalized their culture(s), languages, and how they raised their children.
Morin, with his collaborator Ayumi Goto, and curator Tara Hogue, organized the usually subdued art-opening crowd into a raucous group of sacred messengers, challenging us to make enough noise to wake the ancestors and invite them back into that space. And wake them we did. For those willing to see, a crackling brightness attended the remainder of the opening as the spirits of those that once experienced harm were welcomed and given comfort.
The crackle and light have now left the log in Fire, Sacred Fire. As Morin puts it, “its transformation into warmth and medicine at the expense of its physicality” is done and the sweat lodge stones it heated have long since gone cold. So where is the sacred fire? Perhaps in the dance of pixels on a screen, a dematerialized digital transmission where once again the logs physicality is lost as it becomes a new medicine. Is it sacred? Perhaps, for those willing to see.
By Charles Campbell (based in Victoria, Canada)
- Created: 2021